The
Hidden Life Of Jesus
By Johnny Tatum
#3) JESUS
RECEIVES HIS DIVINE CALLING
FIRST RECORDED THOUGHTS
Starting
in Isaiah 49, I think we see the first recorded thoughts of the Human Being,
Jesus.
Note: The prophet
Isaiah [inspired by Holy Spirit (God breathed) penned Isaiah 49 about
400 years before Jesus was born in Bethlehem of Judea; only God can give such a
unique picture of the life of a Man who had not been born yet!
ISAIAH
49
1
Listen to Me, O islands, and pay attention, you peoples from afar.
In
antiquity, O islands referred to distant lands about which they did not
know—they assumed there were far away lands.
Basically, He is saying The whole world, wherever you are, listen!
The
LORD called Me from the womb; from the body of My mother He named Me.
At
some time as a Child, Jesus learns:
- He was called form the womb of His
mother. Jesus speaks
personally of His mother, Mary, and of her womb from which He came.
- God named Him. The Lord said to Isaiah…“Therefore
the Lord Himself will give you a sign: Behold, a virgin will be with Child
and bear a Son, and she will call His name Immanuel.” (Isaiah
7:14); Now all this took place to fulfill what was spoken by the
LORD through the prophet: Behold, the virgin shall be with Child and shall
bear a Son, and they shall call His name Immanuel,” which translated
means, “God with us.” (Matthew 1:22-23)
- He is special. At this point, Jesus does not know yet
that there is a special relationship with God the Father; and, Jesus just
calls Him: –Adonai (the Lord God) –Elohim (the Creator God)
–Yahweh (the Covenant God of Israel).
Beginning
in verse 2, we are going to start seeing the life of Jesus as a Boy, including
what His thoughts were, what God the Father was saying to Him, and what Jesus
was saying back to the Father. Again,
these are Jesus’ thoughts as a Child, and some of His thoughts here certainly
correlate with what we know from the Gospel accounts of His life as a Child.
2a
He has made My mouth like a sharp sword,
Jesus,
the first born, is growing up in this family with [half-] brothers and [half-]
sisters; and, in a way, He is like them.
However, Jesus knows that, because He is different from other people,
there will be problems. As He is
growing up, though He does not mean to, Jesus causes conflict. [We know He did not cause conflict on
purpose, because that would be a sin and Jesus never sinned.] This is a young Boy who:
- Studies the Scriptures at His father’s
and mother’s feet.
- Knows He has a special purpose.
- Is sinless.
- Understands what sin is, and already has developed
distaste for sin just by studying the Scriptures.
When
Jesus sees His [half-] brothers and [half-] sisters doing something wrong,
without trying to be a tattletale, He calls out That is sin; that is wrong;
that is unrighteousness; that is ungodliness. Again, He is not trying to be a smart aleck; that is just His
nature—producing a sword.
Note:
What His family did not know, and what Jesus Himself did not know, was
that it was God the Father speaking through the Person of Holy Spirit, so what
the Boy, Jesus, was saying was profoundly beyond His years.
Presented
In The Gospels:
Later
in His teaching ministry, Jesus told the 12 disciples:
“Do not think that I came to bring peace
on earth; I did not come to bring peace, but a sword.” (Matthew 10:34)
I
am wondering if Jesus is remembering the early days when, as a small Boy, He
was producing a sword, causing trouble in His own family.
So
Jesus is a special Boy—He knows something is special about Himself—but He is in
obscurity (condition of being unknown):
2b
In the shadow of His hand He has concealed Me; And He has also made Me a
select arrow, He has hidden Me in His quiver.
Jesus
is hidden away, even in the small town of Nazareth.
Presented
In The Gospels:
In
Mark 6, Jesus is fully into His ministry, and He goes back to His hometown,
Nazareth, which was not a large city:
Jesus went out from there and came into
His hometown; and His disciples followed Him.
When the Sabbath came, He began to teach in the synagogue; and the many
listeners were astonished, saying, “Where did this man get these things, and
what is this wisdom given to Him, and such miracles as these performed by His
hands? Is not this the carpenter, the
son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” And they took offense at Him. (Mark
6:1-3)
The
locals were saying Who is this person?
Wait a minute; is that not Jesus, the son of Joseph? Is that not Mary’s son? Is he not James’ brother?
That
proves that even when Jesus was a Child growing up in Nazareth, the townspeople
did not notice anything unusual about Him, or know Him very well, because He
was hidden away.
Note:
Jesus’ family did notice unusual things about Him.
As
a young Boy, Jesus is learning the Scriptures—through the teaching of His
father and mother and through the internal witness of Holy Spirit mixing with
Jesus’ human spirit—and He is gradually learning that He is a special
Child. And, I believe, for quite a
while, that is the only way Jesus learned things about Himself.
Then
one day something happened. We do not
know exactly when it was, but, I think, it must have been just before Jesus
turned twelve years of age, and it probably startled this young Boy at first:
3
He said to Me, “You are My Servant, Israel, In Whom I will show My
glory.”
[I
think-] This is the first time
the Father speaks directly to Jesus; this is the first time Jesus hears the
Father’s voice directly.
Transition:
WORD OF GOD
Here,
I believe, it shows the difference between the following words:
- Logos, which is the written word of God—
Your word is a lamp to my feet And a
light to my path. (Psalm 119:109)
—is also used as Jesus, the Eternal Word of God (the Logos), as
follows:
In the beginning was the Word, and the
Word was with God, and the Word was God. (John 1:1)
- Rhēma, which also means word, is a different word
than the written word of God. It
is the same word used in Romans 10:
Faith comes by hearing, and hearing by
the word of Christ. (Romans 10:17)
That is the rhēma (word) that means the spoken individual voice (word).
Note: Today, we do not
hear a spoken voice, but we hear the direct voice of God the Father in our own
way.
That
is the transition we see here: Prior
to this point, Jesus knew the logos of God; now Jesus starts hearing the
rhēma of God.
Again,
before Jesus turned twelve years of age, all of a sudden the Father breaks in
directly and says:
3
You are My Servant, Israel.
Notice
that the Father calls Jesus Israel.
Why?
Let
Us Think About This: Where would God the Father start teaching Jesus
about who He is? First, the Father
wants His Son to know that He is a Representative of Israel. Is that not interesting? Certainly, God the Father does not tell
Jesus about the Cross or even about the Kingship first. No, the first thing is You are going to
represent Israel. God the Father
says that Jesus will be identifying with the nation of Israel first. Later, the identification with all the
nations will come; but first, He wants His Child to know He is going to
identify with Israel.
What
is the next thing He says?
4
In whom I will show My glory.
Glory is a very
religious sounding word, however, it is hard to know what it means.
Question: What Is The Glory Of God?
God
has many attributes, including God is:
- Love
- Pure
- Holy
- Merciful
- Righteous
- Compassionate
- Faithful
- Omniscient
- Omnipresent
There
are many—maybe innumerable—attributes of God; however, if we could picture each
of His attributes as one part of a rainbow, then His glory would be the
[entire] rainbow.
The glory
of God is the total of all His attributes!
Look
how God the Father is breaking the news to His Son—You are My Servant, You
are going to represent Israel, and through You I am going to show My glory.
That
would mean a lot to this Jewish Boy who had studied the Scriptures, because He
had certainly read about Moses, who asked to see the glory of God:
Then Moses said, “I pray You, show me Your
glory!” (Exodus 33:18)
But the Lord responded to Moses:
“Behold, there is a place by Me, and you
shall stand there on the rock; and it will come about, while My glory is
passing by, that I will put you in the cleft of the rock and cover you with My
hand until I have passed by. Then I
will take My hand away and you shall see My back, but My face shall not be
seen.” (Exodus 33:20-23)
God says I cannot show it to you. You can see the back of Me, and He
shielded Moses.
Now
this young Boy, Jesus, hears God the Father’s voice saying I am going to
show all My glory in You. Do you
think Jesus catches on that maybe He is going to be more important than
Moses? It did not matter that Moses
could not see God’s full presence, because nobody could. However, to Jesus, the Father says Son, I
am going to show You all My glory.
[I
believe-] The first communication that Jesus receives from His Father is You
are going to identify with the nation of Israel, and in You, I am going to show
all My glory. Jesus had studied the
Scriptures and He had read about the messiah—there is the hint that Jesus
Himself is the Messiah. But now the
Father breaks in and says I am going to
show My glory in You; and You will represent Your nation, Israel.
Do you think the
eleven-year-old Boy knew He was the Messiah?
I do, because many times in the Old Testament Messiah is identified with the people.
Plan A was that the nation of Israel would accept Messiah and they would
become unified as one with Messiah—when you said Israel and when you said Messiah, you were saying the same thing.
So Jesus knew He was called to a special ministry to Israel.
Even though Jesus knows He is
the Messiah, He does not yet know the full implications of that. There is a lot of confusion that even a
sinless Person, influenced by Holy Spirit, would have had. Frankly, there are messages about the
Messiah that seem contradictory in the Old Testament, including Messiah will:
- Reign
- Prosper
- Suffer
- Be Beaten
- Be Killed
Though this Boy of eleven years
of age does not have a full understanding of that, He is learning that He is
the Messiah. Things are starting to
change.
Presented
In The Gospels:
[I believe-] Directly after
this, another significant even happens: Jesus and His family go to Jerusalem
for the Feast of Passover, as we see in Luke 2:
And His
parents used to go to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up
according to the custom of the Feast; and as they were returning, after
spending the full number of days, the boy Jesus stayed behind in
Jerusalem. And His parents were unaware
of it, but supposed Him to be in the caravan, and went a day’s journey; and
they began looking for Him among their relatives and acquaintances. And when they did not find Him, they
returned to Jerusalem, looking for Him.
And it came about that after three days they found Him in the temple,
sitting in the midst of the teachers, both listening to them, and asking them
questions. And all who heard Him were amazed at His understanding and His
answers.
Joseph
and Mary start back to Nazareth, and at day’s end, there is no Jesus. They are frantic, so they run back to
Jerusalem. After three days, they find
Jesus teaching people in the Temple complex:
And when
they saw Him, they were astonished; and His mother said to Him, “Son, why have
You treated us this way? Behold, Your
father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be about the
Father’s business?” And they did not
understand the statement which He made to them.
Now
it seems like all these things Jesus has learned from the Scriptures, and all
these things God the Father has told Him finally have come to pass because at
the age of twelve, He is in the Temple teaching other people.
[I
believe-] Jesus must have felt much more comfortable in the Temple than He did
back in His parent’s home in Nazareth, and in His mind, Jesus had no intention
of going back This is it. This is My new home.
Jesus
is starting to think more like God, however, His parents tell Him to come back
to Nazareth. Of course, Jesus was not
able to disobey [because if He were to disobey that would be sin, and Jesus
never sinned]…
And He
went down with them, and came to Nazareth; and He continued in subjection to
them. (Luke 2:41-50)
Question:
What Would Have Happened If—
When Jesus Was Twelve, His
Parents Had Said Jesus You
Can Stay In The Temple?
Jesus
would have stayed, because at that point Israel was accepting Him—it was only
when Jesus started offending the Pharisees and Sadducees that Israel was not
accepting Him.
Question:
How
Would That Have Frustrated God’s Plan For Jesus’ Full Ministry?
Jesus
would have been the King, Israel would have called Him Messiah; and He would have been contained right
there in the Land of Israel. And that
is why Satan did everything he could during Jesus’ ministry to make Him an
earthly King. If He made Jesus the King
of just Israel, then Satan
would have been perfectly content. The
entire scenario would have been different.
No matter
what Jesus thinks about the state of His ministry, He cannot sin. So Jesus willingly goes back to Nazareth with His parents, and
He starts working with His father, Joseph.
Word
Meaning: MASTER BUILDERS
What
did Jesus and His [legal] father, Joseph, do for a living? They were, according to the traditional
meaning of the word, carpenters.
Note: I always get a picture of Jesus and Joseph
working in a small shop and making a crummy, little chair. Actually, the Greek word means something
different; it means architect or master craftsman, and
it refers to master builders. Apparently, there were not very many of
these people; and normally, the word was used for people making big
buildings. At that time, the only big
buildings in Israel were synagogues.
That was the business Jesus was in.
Speculation:
When Jesus went into the
synagogues around the Sea of Galilee, such as the synagogue in Capernaum, I wonder
if He was going into the synagogues that He had built?
Next: Hidden Life
#4) DOUBTS – DELAYS – THE FATHER’S CONFIRMATION
Back To: The Hidden Life Of Jesus Series
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